Zuzak [fae/faer, she/her]

Moral rules are not things to be blindly followed, but rather are useful guidelines to avoid screwing things up. They are “the manual,” they are “standard operating procedure,” they are there for a reason and you can deviate from them, sure, but you’d better have a damn good reason, or you can expect it to blow up in your face.

Virtually everyone seems to have this all twisted up. On the one hand, you have people who always try to follow SOP, even if there’s good reason to deviate from it. On the other hand, you have people who see that there are situations where SOP doesn’t apply, so they just ignore it altogether. Both of these approaches are foolish and lead to making mistakes.

The trolley problem is a thought experiment specifically designed to be an exception to the otherwise reasonable SOP of “Don’t kill innocents.” But you don’t make a rule from the exception. You don’t go around treating, “The ends justify the means,” or “It doesn’t matter how many people I have to sacrifice in persuit of the greater good,” as your new SOP, just because you saw a thought experiment where the old SOP doesn’t apply.

The whole reason moral guidelines are necessary is because the mind if fallible and prone to making mistakes. Our emotions, or our desire to fit a particular identity, may get in the way of good decision making. For example, the use of torture post-9/11 was driven by hatred, a desire for revenge and domination, and a desire to embody the image of the Jack Bauer antihero, willing to do whatever it takes to keep people safe. I’ve read reports of NSA torturers walking out of torture sessions while visibly erect. It was driven by, well, evil. This “ends justifies the means” mental framework makes it all to easy for hate or other emotions to hijack reason. Of course, in reality, this torture never produced any useful information, and in at least one case caused a previously cooperative informant to clam up.

Likewise, if a problem can be pushed out of sight and out of mind, it can easily be ignored or rationalized away. This is the case with liberals and the Palestinian genocide. When something is far away, when it affects people who I don’t know, then psychologically it becomes much easier to write off anything that happens - even moreso if you are operating on the framework of, “Any cost to achieve my aims.” But these situations are where moral guidelines are more important than ever. It is fundamentally unacceptable to act on willful ignorance of the suffering caused by one’s actions, to say, “This makes me feel guilty so I just won’t look at it or think about it.” This is another way in which one’s mind can compromise their reason and better judgement.

That’s also what’s at play, at least imo, when people continue to eat meat despite knowing about the cruelty involved in that industry. When we see someone beat a dog, we are horrified, we are outraged, we are moved to act to stop it - because our empathy extends to the pain the dog feels. But cows and pigs can feel pain just as a dog can, which means that rationally, we should be equally horrified at the conditions those animals are kept in. But those practices are always kept out of sight and out of mind, and the mind has powerful forces, like the force of habit, that are capable of compromising reason and good judgement.

When people try to convince me of things (especially things like torture or genocide) based on them being “the lesser evil,” to say it goes against SOP is an understatement. It’s like asking me to dance a waltz on the raised forks of a forklift. Now, maybe some set of circumstances exists in which standing on the raised forks of a forklift makes sense, like maybe it’s the only way to escape a fire. But I’m never going to accept that this is just a normal or generally acceptable way of doing things.

The rules are there for a reason and you shouldn’t deviate from them without a very good reason and the majority of the time that people think they have a good reason they are wrong.

Magneto.

Pirating Andor bc Disney+ is on the BDS list. One of the best shows I’ve ever seen but I’d sooner drop it than violate the boycott, even if money was no object. As things stand, piracy is the only ethical way to watch it.

What’s your plan when your preferred party nominates someone above your maximum age?

The vibes on RedNote aren’t so bad.

The first thing to note is that Buddhism is a broad term that contains a lot of different belief systems. It is also plagued by poor translations of terms that don’t translate well into English, especially without looking meanings of the original terms.

Imo, your friend has distorted and misrepresented Buddhist teachings in order to justify not changing their behavior regarding meat-eating.

I’d challenge the use of the term “deserved” altogether, and I’d say “caused” might be a more accurate interpretation. Karma is not about an intelligent, all-powerful being passing judgement and smacking you down. It’s sometimes referred to as “the law of cause and effect.” It’s described as a function of the universe, the same way that physical laws makes objects fall to the ground when dropped. The exact way in which this works is up to interpretation. More secular-minded Buddhists might point to logical and observable consequences to explain it, while more spiritually-minded ones might argue that it’s more of an invisible, unexplainable force that carries over between lifetimes.

To use an example: a child that is fed a hamburger by their parents does not have knowledge of the animal’s suffering that was required to make it, nor do they have agency to control their diet or to prevent the animal from being harmed. But, an animal is still harmed through the process. The intent and agency of the actor are not important in the same way that it doesn’t matter if a ball on top of a slope is pushed or knocked over. It would only really matter if you’re dealing in terms of judgement.

It is not your responsibility to enforce karma on others. Karma isn’t a positive or negative force, and just because something happens that doesn’t make it good or fair or deserved. Rather, the idea is to navigate the world in such a way that you minimize undesirable consequences. Buddhist precepts are a list of guidelines that are intend to do just that, the precept about nonviolence being the first. The idea is: “Bad things seem to happen a lot when people go around killing living beings so it’s probably better to not do that, generally speaking.”

You are correct that your friend’s interpretation and worldview is a mess of contradictions that could just as easily be used to justify harm to humans, and that they’re blatantly violating the first precept. But I would argue that they’re not accurately representing Buddhist teachings, and their views shouldn’t be held as representative of the belief system, though admittedly, like I said there are a lot of different traditions and beliefs.